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En Nigeria se están destruyendo iglesias por un decreto religioso

Posted by Spanish Eowyn en 14/febrero/2006

Lo leo en Christian Persecution:

GUSAU, Nigeria, January 31 (Compass) — ‘For your information, the state Governor, Alhaji Ahmed Sani, has ordered that your church should be demolished before his arrival in this town tomorrow. So, we shall carry out this directive tomorrow morning.’

On October 10, 2003, the Rev. Seth Saleh, then pastor of St. Peter’s Anglican Church in Bakura town in Zamfara state, received a Bakura town councilor as an unexpected guest in his house with the above message. The following day, the local government demolished St. Peter’s Anglican Church.

The demolition of that church in Bakura marked the beginning of an assault by Islamic fundamentalists in Zamfara under the leadership of Gov. Sani through imposition of sharia (Islamic law). In Gusau town alone, 14 churches have been marked out for demolition.

[…]The government demolished Rev. Obi’s Channel of Blessings church in 1997, and it has marked his rebuilt church for destruction as well.

‘We have been served with demolition notices and even then, there have been announcements over the radio and television on the churches to be demolished,’ Rev. Obi lamented. ‘It is just a matter of time, and these churches will be no more.’

Champion of Jihad

John Garba Danbinta, Anglican bishop of Gusau, said the demolition of St. Peter’s Anglican Church in Bakura came on Gov. Sani’s orders.

‘The governor is from Bakura, and because he is the champion of Islamic jihad in Nigeria, he felt it will be unwise for a church to be seen in his hometown,’ Bishop Dabinta said.

The bishop pointed out these arbitrary demolitions to refute those in Nigeria who declare Christians face no opposition from the state.

‘The news outside Zamfara state is that everything is okay with Christians here,’ he said. ‘Some claim that the governor is good and treating Christians well, that Christians do not have problems, but this is false. The problem of persecution of Christians here is a reality. It is a major problem facing us today in Zamfara state.’

St. Peter’s Rev. Saleh, now pastor at St. John’s Anglican Church in Kaura Namoda, recalled how officials often had promised that sharia would only be applied to Muslims. Sharia had long been in effect in civil matters, as in all of Nigeria, but its imposition in criminal matters in 12 northern states has thrown the country into a constitutional crisis.

‘When sharia was introduced by the government of Zamfara state, we were told that it is meant to guide Muslims in their faith and that it has nothing to do with us Christians,’ Rev. Saleh said. ‘Surprisingly, sharia is now a weapon being used against the church in Zamfara state.’

Killing Infidels

Sharia as a weapon has been particularly sharp on Kabiru Lawal, a former Muslim who four months ago received Christ. The Hisbah Commission, Zamfara state’s agency for the enforcement of the sharia, is gunning for his life.

In late December and early January, agents of Hisbah invaded the Lawal family’s house three times looking for the 29-year-old man. Agents told family members that whenever Lawal is found, he should be prepared to pay the supreme price of abandoning Islam – death.

Each time the Hisbah arrived, Lawal was at the Federal Medical Centre in Gusau town due to illness.

He is now in hiding, no longer free to walk the streets of Gusau. His father, Mallam Lawal, comes from a family of Islamic clerics.

In 2002, Lawal read in the Quran about the second coming of Jesus into the world. Lawal, who holds a diploma in business administration from Kaduna Polytechnic in northern Nigeria, said his decision to investigate the life of Christ was informed by his desire to know whether “Jesus was coming as a Muslim or a Christian.”

Tunde Adebayo, a relative, gave Lawal a pocket size New Testament in 2003, which he hungrily read.

[…]His family stiffly opposes his conversion, but Lawal said there is no returning to Islam.

“Nothing on earth will make me turn away from Christ,” he said, “not even if I will be slaughtered like a ram.”

Draconian Decrees

Since the introduction of the sharia in January 2000, Zamfara authorities have banned Christians from sharing their faith or building churches, said Anglican Bishop Danbinta.

Officials are keeping Christians from building churches, he said, by making it impossible for them to acquire land. […]There are about 4,000 Anglicans in Zamfara, yet Bishop Danbinta said that in almost all parts of the state the government has refused to allow the church land to build places of worship.

“Sharia, it would seem, is being implemented to curtail Christianity, since it is only targeted at Christians,” he said.

70 Mosques, 0 Churches

Está escondiéndose. ¿Por qué? Por haberse convertido a otra religión. No oigo la quema de banderas de Nigeria, las protestas a lo largo del mundo ni los líderes políticos llamando a la “sensibilidad” de los musulmanes frente a la religión de los cristianos.

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Una respuesta to “En Nigeria se están destruyendo iglesias por un decreto religioso”

  1. […] 2nd March 2006 Si hace poco decíamos que Nigeria iba a demoler iglesias, porque no eran gratas a la vista de sus musulmanes dirigentes, ahora nos enteramos gracias a Free Thoughts que van a demoler en Tajikistán la única sinagoga que hay en el país: Despite pleas from the Jewish community and international organizations, the Tajikistan government has started to destroy the country’s only synagogue. The mikve and several of the classrooms have already been torn down, with all the structures due to be demolished by June to make way for a new presidential palace. The World Jewish Congress this week sent a letter to UNESCO in a last-ditch effort to stop the synagogue’s destruction. It wrote that the action “will effectively put an end to Jewish life in Tajikistan and will strike a severe blow at the cause of Muslim-Jewish mutual respect and coexistence.” UNESCO had written the Tajikistan authorities to halt the construction project when the WJC first contacted the organization in June 2004, labelling the synagogue’s destruction “in contradiction with existing international standards for the protection of cultural heritage.” Gadi Mgomezulu, director of UNESCO’s cultural heritage division, told The Jerusalem Post Tuesday that that message would be repeated in a second appeal to the Tajikistan authorities in the near future. Mgomezulu said the UN agency would be “following up with them very closely on the issue,” though he noted that his office had never received a reply from the Tajikistan government. The synagogue, located in the capital of Dushanbe, is more than 100 years old and serves a couple of hundred Jews, more than half of the country’s Jewish population. The city has offered alternate sites at the edges of the city but won’t provide compensation for the buildings. “The Jewish community in Dushanbe is very small and very old. [They are] very, very poor and therefore they don’t have any ability to invest money and build a new synagogue,” according to a Jewish Agency official who serves the community. In addition to being a house of prayer and serving other Jewish ritual and study purposes, he said the complex was “the center of the community,” a place for members to meet and spend time. “They feel that they won’t have any way to live a Jewish life,” he added. […]

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